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One more thing: let’s name historical revisionism of the plantation tourism.

Date: January 1, 2014

Some people do not seem to understand why holding a retreat at the “captivating” (Ani’s or her publicist’s word) Nottoway Plantation Resort is not just offensive, but particularly wrong and unjust. I explained the reasons in a previous post, but I want to expand on that further.

From my perspective, there are two main reasons that holding the retreat there is particularly wrong and unjust, beyond the problem of our own inherent and inevitable culpability in social and economic systems that are oppressive.

First, Nottoway Plantation is a symbolic site of the violence and cruelty of slavery in the United States, as it was the site of one of the largest plantations in the country.

But more importantly, it is a white supremacist institution that continues to actively distort the historical suffering of Black people who are enslaved (whom it refers to as “willing workforce”) and glamorizes, romanticizes, and glorifies American slavery and its defender, the white ruling class and the Confederates.

Some critics have compared Ani’s decision to hold the retreat at the plantation to holding a similar event at Auschwitz. But that comparison is inadequate: it needs be compared to planning the event at a facility at Auschwitz that is actively being used by neo-Nazis to promote historical revisionism and antisemitism. (Of course, that cannot actually happen in Auschwitz, because the plantation’s historical revisionism would be illegal if it were in Germany or in much of Europe.)

By planning the event at the venue (I understand that Ani did not pick the venue herself, but she did not do anything except thinking “whoa”), Ani participated in the relentless campaign of historical revisionism when she (or someone who works for her) described the plantation as a “captivating” resort, while failing to acknowledge the venue’s history as well as its current role in promoting white supremacy and historical revisionism.

Before the whole controversy, I was not aware that plantations were being used as tourist attractions. But it turned out, there are many former plantation sites that are now considered “historic” tourist destinations. But unlike other places around the world that are preserved for “dark tourism” such as Hiroshima, Auschewitz, and Chernobyl, the attraction of plantations as a tourist destination is not to learn about historical atrocities or tragedies, or to memorialize their victims: it is to promote historical revisionism through white supremacist nostalgia and erase the suffering and resistance that occurred there, whether explicitly or implicitly.

I assume that Ani had not, in her white obliviousness, realized the significance of Nottoway Plantation beyond the fact that it was once a plantation, or its current, active, and intentional role in promoting historical revisionism and white supremacy. If she had, I believe that she would have not allowed the retreat to be scheduled there.

But because she did not realize this, in her white obliviousness, she in effect endorsed and legitimized Nottoway Plantation’s effort to promote historical revisionism. For that, she needs to directly acknowledge that she has made a mistake (and not just that “I understand some people think I made a mistake and I know where they are coming from”). Only by publicly acknowledging the mistake, she can begin to undo the damage she inflicted, however unintentionally.

(Reblogged from my Tumblr page)

It’s not an apology. Not even a “bad” apology.

Date: January 1, 2014

In “A list of problems with Ani DiFranco’s statement on slave plentation retreat,” I explained what was wrong with the statement Ani released in which she announced the cancellation of her expensive four-day hangout at the plantation.

But everywhere else, I find that people are describing the statement as an “apology,” or perhaps “fauxpology” or “non apology” when they find the statement less than satisfactory, but I don’t really understand why anyone can possibly confuse the statement as an “apology” of any sort—even a “bad” apology.

Reading the statement, it is obvious that Ani does not understand why people are criticizing her retreat. Most of her statement is all about how she was not wrong, citing circumstances, intentions, and how we are all culpable in oppressions anyway.

The only place she admits that she may have been wrong is where she says that, maybe, as a white person, it is not her place to know what’s right or wrong when it comes to racism. But she does not even consistently commit to that stance, as she repeatedly states that white people can and should speak on the issue too.

At most, she concedes that, if someone thinks that she was wrong, she understands where they are coming from. Except, of course, she does not seem to really understand where they are coming from. She appears to understand only what other people think are wrong, but not why.

And while she understands that her action “triggered” “the pain of slavery” (that is, the pain is caused by slavery, and not by her actions), she condemns those she harmed for how they “have chosen to do with that pain.” In other words, she is giving permission for African Americans and other people to color to feel pain, but does not approve them criticizing her for causing it.

In short, Ani’s statement can be summarized as: I don’t think I was wrong, and here’s why I wasn’t. But because I’m white, you might think that I don’t get to decide what’s right or wrong about racism, and I understand that. Your pain is real but don’t criticize me because that’s “hatred.”

So… where’s the apology?

(Reblogged from my Tumblr page)

(Added 01/02/2013) Ani actually apologizes to her fans.