After Iamcuriousblue informed me that Melissa Farley’s 2008 “study” on men who purchase sex from prostitutes in Scotland had been accepted for publication in Psychological Trauma: Theory, Research, Practice, and Policy, I spent a couple of hours comparing the 2008 report with the 2011 manuscript describing the same “study.” Below are some additional comments after reading both versions side by side.
Overall, the 2011 version removes many (but not all) unsupported editorializing and adds further statistical analysis. For example, a comment like this has been removed from the 2011 version (emphasis mine):
46% told us that going to a prostitute made a man a better lover. The opposite is likely the case. Women in prostitution train men to ejaculate quickly in order to decrease the men’s traumatic intrusion into their bodies.
The paragraph below (emphasis mine)
Another punter was a frequent prostitution tourist in Asia. He detailed the harsh conditions women were subject to in Thai and Cambodian prostitution. Exposing his narcissism and his sadism, he rationalised the commission of sexual violence against women and children. “I don’t get pleasure from other people’s suffering. I struggle with it but I can’t deny my own pleasures.”
is modified in the 2011 version as
Another study participant was a frequent prostitution tourist in Asia who spoke about the harsh conditions women were subject to in Thai and Cambodian prostitution. Rationalizing the commission of sexual violence against women and children, he told the interviewer, “I struggle with it but I can’t deny my own pleasures.”
Similarly, the following phragraph (emphasis mine)
Against common sense, the punters we interviewed insisted that the women they bought for sex were sexually satisfied by the punters’ sexual performances. Half (49%) of the men deluded themselves that the prostitutes they purchased were sexually satisfied 50%–100% of the time. In fact, nothing could be farther from the truth.
has been modified as follows:
Many of the interviewees stated that the women they bought for sex were often sexually satisfied by the men’s sexual perfor- mances. Approximately half of the men (49%) asserted that the women they purchased were sexually satisfied 50% or more of the time. On the other hand, 85% of the men also stated that prostitutes do not enter prostitution because they like sex.
There are several contradictions between the two versions. For example, the 2008 version states (emphasis mine)
They reasoned that if prostitution did not exist then some men would rape women who were not prostitutes. While none admitted that they themselves would rape, they were adamant that other men were incapable of controlling their impulse to sexual predation.
while the 2011 version claims (emphasis mine)
They reasoned that if prostitution did not exist then men would be more likely to rape women who were not prostitutes. Although few admitted that they themselves would rape, they asserted that other men were incapable of controlling an impulse to sexual aggression.
Iamcuriousblue suggests that the discrepancy can be a result of Farley’s “notorious lack of transparency in how she derives numbers from qualitative interviews.”
Another example of contradiction is the description of the newspaper ad Farley et al. used to solicit participants. In the 2008 version, participants are offered “an interview fee,” while the 2011 paper states that the ad promised an “honorarium.” While the discrepancy may appear to be inconsequential, they are both presented as the exact phrase used in the recruitment ad, and the fact that there is a contradiction between the two reports brings into question the authors’ handling of other materials such as men’s responses in the interview.
Also, there appears to be an internal contradiction in the 2011 paper when it states
Approximately one-third of the men justified prostitution simply as a means for men to satisfy their sexual desires. This was the most frequently offered justification for prostitution.
despite the fact more than one-third of the men agree with other justifications, for example:
Forty-one percent of the study participants subscribed to the belief that there is an inverse relationship between prostitution and rape. [...] They reasoned that if prostitution did not exist then men would be more likely to rape women who were not prostitutes.
Finally, both versions (unsurprisingly) contain many logical fallacies such as this:
The men we interviewed often simultaneously held diametrically opposing attitudes about prostitution. Nearly all the men (96%) stated that to a significant extent (50% or greater extent of agreement) prostitution was a consenting act between two adults. Yet at the same time, 73% noted that women prostitute strictly out of economic necessity, and 85% acknowledged that women did not enjoy the sex of prostitution.
The notion that prostitution is usually a consensual act between adults does not contradict the belief that “women prostitute strictly out of economic necessity” (or perform any other kind of labour for that matter), or that they do not necessarily enjoy the sex (or any other task one has to do to get paid in any occupation). And yet, Farley seems to think that these beliefs are “diametrically” opposed.
Farley apparently believes that commercial sex is unconsensual and violent unless prostitutes engage in it purely because they enjoy the sex, which is a ridiculous standard that is not applied to any other forms of labour. That is, most of us do not engage in other forms of income-earning activities (i.e. work) purely and solely because of the joy of performing them, but that alone does not make all of us victims of involuntary servitude.
But this ridiculous assumption is the foundation for Farley’s incoherent position that prostitution is inherently exploitative and violent, and I am disappointed that Psychological Trauma: Theory, Research, Practice, and Policy would extend her the academic legitimacy that she does not deserve.